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These are no mere arbitrary lists. It is a sequence of events that can be traced, with

some difficulty, all the way back to the reported encounter in Godiva’s burrow that began
the fateful series of events surrounding the origins of the Aktaia language.

I think, despite all odds, there will come a time when humanity will be able to forge ahead.


Thanks, I will try to clarify some of my ideas. This will take some time.

I know I could and should be doing something with the ideas I have for the next phase. I could have done much more than I did.

I am certain that I have come to the edge of discovering things of critical importance that I have simply not had the time or resources to concentrate on that I would need to be able to confirm their authenticity.

For all the progress that has been made in other areas, human cognitive and psychological limitations remain inadequate for the treatment of some illnesses, for example, autism, schizophrenia, and many neurological and psychiatric conditions (i.e., the brain maps themselves are faulty, as other researchers have discovered).

A film about President Lincoln has a different meaning than the same for a film about President Bush. The same applies to films about historical characters, in general.

I think a kind of reality effect is occurring, whether consciously or unconsciously, throughout the Western world. At times, this effect is so strong

. “aleph is the first phase of sociocultural processes, something like the-to-be or the-not-yet, as opposed to the generic logos, the-eternity” (Barthes, 1977:4).
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. “there exist some people who identify logic and exact sciences.
. “it is from the third millennium b. c. on that other need arises, the need for the more or less arbitrary grouping together of acts of social behavior, (usually called institutions,); so that it can be said that very or almost biological forces derive their power from rules, conventions, norms which embody the sated needs of this society” (Barthes, 1977: 5)
“in the creation of every organization people assume a very different attitude than the one they display in their encounters; hence they invent a rule (a code, a tradition, a religious law, an ideology, a given role, a model, a government). The rule is a milieu, and that milieu is thus determined, as we have seen, by a selection of the possible interactions, by the act of choosing which of them may constitute the rule” (Barthes, 1977: 7-8)
“the dream of the gift cannot be separated from the fear of the gift; it would seem then that it is not a fear of the Other, but rather a fear of a loss of self, that is, of the non-self” (Barthes, 1977: 58).
“the fear is the fear of the future, of that death that is the basis of all life” (Barthes, 1977: 57)
“no detail remains; there is no longer any escape. The death of a sound, of a voice, the death of a color, are deadly; they will have to be modified; they will have to be paid back in a certain fashion, rendered subject to a certain Law” (Barthes, 1977: 59).
“the myth is the prodigal, the thing lost, the act of giving to, the title of gratitude” (Barthes, 1977: 64).
“the myth is not, then, the measure of a society, the census of the species, nor is it a symbol, but what follows from a symbol, which is the only thing we can do with it, and


Higher Education Zürich. Universität Zürich. TesseractGo Tell No One – The Princess Bride.
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